The Old Preacher

Viewing the World through God's Word

Category: The Man (page 1 of 3)

Longing to Die to Be with Christ

Theologians call it “the intermediate state”.  It’s that temporary time between our dying and Jesus’ Second Coming.

That’s what I started writing about–about what that intermediate state is like.  Then I read one of the few texts telling about that time.  And it pulled me in a different direction.

Before looking at that text, let me explain my interest in the intermediate state:  simply, if we’re Jesus-believers  and we die before he comes again, that’s where we’re going.  So I want to know what it’s like.  Now if I were God, I’d provide photos in the back of our Bibles.  Instead, all we have are slim texts from which to infer a picture.  I started with the one below–and it pulled me away.  Maybe blew me away is more accurate.

” I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death. For to me, to live is Christ and to die is gain.  If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know!  I am torn between the two: I desire to depart and be with Christ, which is better by far . . . ”  (Philippians 1:20-23).

The writer is Paul.  He’s in a Rome house, chained 24/7 to a Roman guard, awaiting trial before Caesar.  Here’s what Paul reveals about the intermediate state.

1.  Wen we enter the intermediate state through death’s door, we gain.  It’s “better by far”.  Unnormal thinking!  I sit here musing on what I’ll lose– my wife, my children, my grandchildren, other significant relationships, and a thousand  things I’ve enjoyed here.  But Paul, on the other hand, looks ahead, forward to the gain that awaits.

2.   When we pass through death’s door, we believers are immediately with Christ.  Anthony A. Hoekema (20th century professor of Systematic Theology at Calvin Theological Seminary) explained: “Analysai (to depart) is an aorist infinitive, depicting the momentary experience of death.  Linked to analysai by a single article is the present infinite einai (to be).  The single article ties the two infinitives together, so that the actions depicted by these two infinitives are to be considered two aspects of the same thing, like two sides of the same coin” (The Bible and the Future, p. 104).  Depart and be with Christ.

3.  “[W]ith Christ” is what makes dying gain.  “Christ”  makes the intermediate state “better by far”.  Christ is such gain that Paul admits, “I desire to depart and be with Christ . . .”  Paul longs to die to be with Christ.

This is where I’m pulled away.   Think.  What fuels Paul’s longing?  What makes him count dying gain? “For to me, to live is Christ.”  Dr. Gordon Fee writes, ” . .. since Damascus [Road), Christ became the singular pursuit of his life.  Christ–crucified, exalted Lord, present by the Spirit, coming King; Christ, the name that sums up for Paul the whole range of his new relationship to God: personal devotion, commitment, service, the gospel, ministry, communion, inspiration, everything.”

Paul himself expounds on this  . . .

“But whatever was to my profit I now consider loss for the sake of Christ. What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ– the righteousness that comes from God and is by faith.  I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death,  and so, somehow, to attain to the resurrection from the dead.  Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me.  Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus” (Philippians3:7-14).

Again, Fee comments: “Thus if Paul is released as he expects, he will continue (now as always) in full pursuit of knowing Christ and making him known. Likewise, if he is executed, the goal of living has thus been reached: he will finally have gained Christ.”

Can you see why I was pulled?  I started to search for a picture of what the immediate state is like.  I ended up with a picture of what my life should be now.

I admit I’ve been pursuing healing more than Christ.  Somehow, by God’s grace, by the empowering of his Spirit, I have to change my aim.  I can still pray for healing.  (At this point, I can’t not.)  But pursuit?  That must be singular.  That must be Christ.

And for that I need no photos of the intermediate state.

 

 

 

 

 

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Cup

 

“Father, everything is possible for you.
Take this cup from me.”
The words poured from Jesus’ lips,
a plea from the soul-mourning Son.
The dark of Gethsemane’s olive trees
hid him from foes—for a time.
The same black branches
reached to accost him in secret.
The night was dark; evil marched.

He had come, from Passover Supper, to pray,
bringing the Twelve, then three only, to watch.
Soon they slept while he went alone
deeper among the trees, deeper into the night.

His soul grieved unto death.
(Who can grasp his sorrow?  His desolation?)
His mourning became a bodily weight,
crumpling him to the ground in prayer.

He knew the cup that lay ahead.
He could see it, taste it–
the cup of suffering beyond bearing,
crucifixion—
the weight of the Father’s wrath
against the world’s sin.
From trembling lips, he prayed.
He didn’t want to bear it.

My cup can’t compare,
as different as day from night.
Yet my suffering persists, years now,
wheelchair- and weakness-bound,
cancer, too, that will surely spread,
unless stayed by the Voice that stopped the sea.
So I pray, “Take this cup from me.”

Apostle James, (against reason?), urges,
“Count it all joy, when you meet trials of any kind,
because you know this tests your faith;
your endurance makes you mature and complete.”
James, I welcome your word;
it reveals God’s good in suffering.
But, I detest the cup;
I grieve at it and long that it be gone.

And, later, James invites the ill:
“Is any one of you sick?
He should call the church elders
to pray over him
and anoint him with oil in the name of the Lord.
And the faith-prayer will make the sick well;
the Lord will raise him up.”

James would have me welcome trials with joy
and have church elders pray that the Lord remove them.
(Latter done, still working on the former.)

Apostle John adds a condition:
“ . . . if we ask anything according to his will,
he hears us . . . and we know that we have
what we asked of him.”
The Father, then, will give us only what he wants;
his (good) will be done.
But it’s against all in me
to stop pleading,
“Take this cup.”

Surely Jesus fell silent after asking.
Surely he waited for the Father
to hear his cry and carry off the cup.
But heaven stayed still.

“Yet not my will, but yours be done.”
The words came in surrender.
Resolute surrender.
Granite-faced surrender.  Unfaltering.
(I presume to know what lay ahead for him,
what he endured starting that dawn.
I read Gospel reports, try to imagine.
But I can’t comprehend.
Crucifixion.  Sin- and wrath-bearing.
Beyond my grasp.)

“Yet not my will, but yours be done.”
To drink the cup; it was his Father’s will.
Is it, too, for me?  For my cup?

Shall this be my prayer?
Shall I, too, surrender?
Father, take this cup from me.
In the Resurrection a new body?
Yes, I believe.
In this life healing?
Yes, my heart still pleads.

But this I must pray:
“Yet, not as I will; but your will be done.”

A story is told of two women
Both ill for years, both praying healing prayers.
The first, a missionary.
After eight years she gave up,
surrendered to God’s will.
Shortly after, he made her well.

The second, Catherine Marshall.
Tuberculosis—she prayed long.
Finally: “I handed over to God
every last vestige of self-will,
even my intense desire for whole health.
‘Lord,’ I said, ‘I understand none of this,
but if you want me an invalid—
well, it’s up to you.
I place myself in your hands,
for better or for worse.
I ask only to serve you.’”
That same night,
Jesus appeared and healed her.

This Prayer of Relinquishment
(coined by Catherine)
mustn’t be manipulation,
but full-blown, white-flag surrender,
a laying down of “please, heal me” prayers,
a true, “Thy will be done”.
To resist is mad—he will do as he wills
without my will opposing.
So what’s to be lost by losing control?
No thing.

And what’s to be gained by giving in?
Relief.  Peace.  Intimacy.
If I plead only, “Take this cup”,
do I make him merely means?

I must also pray: “Your will be done”
. . .and fall into his arms.

 

 

 

 

 

 

 

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Storm

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Peter fought to keep his feet
in the wind and wave-whipped boat.
With John and James,
he’d managed to pull down the sail.
But the sudden squall was furious,
venting its temper from all sides,
threatening to swamp the boat,
and swallow them in its water.

Over the sides waves broke,
creating a flood of sea water,
already more than ankle-deep.
Disciples frantically bailed.
James fought the oars.
The wind roared.
The waves attacked.
The men  grasped the mast,
the sides—
anything to stay safe
from the hungry waves.

Storms flared often on this small sea.
Cool, dry air from surrounding mountains
mixed with warm, moist air below,
firing frequent storms.
Fishermen were familiar with them.
But this one, this one was hell-bent
on swamping their boat
and sucking them under.

How could Jesus sleep?
He lay cushioned in the stern.
Drifted off early on,
soon after leaving Capernaum
on calm sea with whispering breeze.
But now day was black,
sea and wind furious.
The fishermen fought for their lives.

“Master, Master!” they screamed him awake.
“Save us!  We’re going to drown!
“Don’t you care?”
Words tumbled from their mouths,
grown men unashamed to beg,
like little children fearing a monster.

“You of little faith,” said Jesus wearily,
shouting above the storm.
“Why are you so afraid?”
Then he  pushed himself up the tossing boat,
struggling against wind and wave.
“Quiet!  Be still!”
A stern rebuke,
as if to noisy, unruly children.

The wind blew less still less,
returning to a gentle breeze.
The sea calmed to tiny ripples.
Then all was still.
The sea glass, the air at peace.
As if a sanctified place.

Amazed, the disciples stood still,
staring into silence.
Then, terrified, they mumbled,
“Who is this man?
Even winds and waves obey him!”

Our family once had a boat.
We clamored aboard.
sped to a nearby sandbar
where we played and sunned.
Not once did a storm strike.
So I can’t imagine this one.

But other storm-forms do.
I bear a 3-inch melanoma square
on my head.
Too weak, I opted out of surgery.
If spreading is to stop,
Jesus must get up
and still my storm.

“Master, don’t you care?”
“Oh, you of little faith.”
Yes, yes, my faith is small,
no more than a mustard seed.
“But little is enough, Master,
so you said.”

I wait for him to speak,
and for my storm to stop.

 

 

 

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If You Are Willing, You Can

News about him spread all over Syria,
And people brought to him

all who were ill with various diseases,
those suffering severe pain, the demon-possessed,
those having seizures, and the paralyzed,
and he healed them (Matthew 4:24).

 Then Jesus said to the centurion,
“Go! It will be done just as you believed it would”.
And his servant was healed
at that very hour (Matthew 8:13).

 When evening came,
many who were demon-possessed were brought to him,
and he drove out the spirits with a word
and healed all the sick (Matthew 8:16).

 Jesus turned and saw her.
“Take heart, daughter,” he said,
“your faith has healed you”.
And the woman was healed
from that moment (Matthew 9:22).

 Aware of [the Pharisees’ plot],
Jesus withdrew from that place.
Many followed him,
and he healed all their sick (Matthew 12:15).

Then they brought him
a demon-possessed man
who was blind and mute,
and Jesus healed him,
so that he could both talk and see
(Matthew 12:22).

 When Jesus landed and saw a large crowd,
he had compassion on them
and healed their sick (Matthew 14:14).

 . . . the people . . . brought all who were sick to him,
And all who touched [the fringe of his cloak]
were healed (Matthew 14:35,36).

 Then Jesus answered,
“Woman, you have great faith!
Your request is granted”.
And her daughter was healed
from that very hour (Matthew 15:28).

 Great crowds came to him,
bringing the lame, the blind,
the crippled, the mute and many others,
and laid them at his feet;
and he healed them (Matthew 15:30).

 Jesus rebuked the demon,
and it came out of the boy,
and he was healed from that moment
(Matthew 17:18).

 Large crowds followed him,
and he healed them there
(Matthew 19:2).

 The blind and the lame
came to him at the temple,
and he healed them
(Matthew 21:14).

 I see Jesus,
walking through Galilee.
In his wake the hopelessly sick
are joyously well.
And, Jesus is the same
yesterday, today and forever.

I know Jesus healed the sick
to reveal his kingdom,
where all the sick will be always well.
But he healed out of compassion, too.
So I plead his compassion now.

A verse from 1 John intrudes:
“And this is the boldness
we have in him,
that if we ask anything
according to his will,
he hears us.
And if we know that he hears us
in whatever we ask,
we know that we have obtained
the request made of him.”

I say “intrudes”,
because his will trumps all.
So, a leper kneeling begged Jesus,
“’If you are willing, you can make me clean.’
Filled with compassion,
Jesus reached out his hand and touched the man.
‘I am willing,’ he said. ‘Be clean!’”

 What, I wonder, made Jesus willing?
Compassion?  Faith?
Either answer, he didn’t heal everyone.
Nor does he today.
Healing is a miracle.
And miracles, by definition, are rare.

Listing those healing verses above,
I want to shout: “Let faith arise!”
–as if he will always give me good health,
as if illness can always be conquered by faith.
All things are possible;
at his command disease must flee.

I must have faith, but I can’t claim what I want,
as if healing were a prize,
and I held the winning ticket.
Healing is a mystery,
wrapped in the hiddenness of Jesus’ will.

So, I must kneel, humbly, like the leper and pray,
“If you are willing,
You can make me well.”

 

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Even If God Does Not

King Nebuchaddnezzar built a giant golden statue,
a self-image rising magnificently on the plain of Dura
in his empire of Babylon; it is for worship.
The herald calls to one and all:
“O people, nations and languages,
when you hear the sound of the horn,
you are to fall down and worship
the king’s golden statue.”

Thus, when the music sounded,
all Babylon within earshot bowed low
and worshiped the king–
except three.

Three among exiled Jews in the empire,
three chosen to serve in the king’s court,
three who now stand to answer the king  in his court,
because Babylonians, eager to denounce Jews,
pointed fingers at the three:  “Treason!”

Furious the king:  “Is it true?”
“It is,” confessed the three.
“One chance more,” the king replied,
or a blazing fiery furnace will be your fate.”

One expects a pause, a waiting to weigh their choices.
But the three speak quickly–and bravely.
(Or is it foolishly?)
“We have no defense, O King.”
It’s true–no defense, no power.
“We speak only this:
‘If we are cast into the blazing furnace,
the God we serve can deliver us,
and he will, O King.
But even if he does not, know this, O King–
we will not serve your gods;
we will not worship your image of gold.'”

The climax, we know.  Into the furnace the three are cast.
Enraged, Nebuchadnezzar peers to see his enemies burn.
Instead, he sees not three . . .
“But I see four, walking freely, unhurt in the fire,
and the fourth is like a son of the gods.”

So we celebrate, and we debate who truly is the fourth.
But  it is the words of the three that capture me
(To a furious despot before a blazing furnace):
“Even if our God does not deliver us,
we will not worship the gold image you’ve made.”
“Even if . . . ”
No assurance of deliverance, no promise of rescue.
This belief sure:  our God can . . .
This outcome in doubt:  he may not . .. ”
This devotion firm:  “Even if he does not . . . ”

This, then, is where we stand.
Not outside the fire, but in.
And we are not unhurt.

Shall we think our God absent?
Shall we say he cares not?
Shall we quake with fear and anger?
No!  We shall sing.
Stubbornly, defiantly, we shall lift our hands
and sing.
And if we cannot sing, we shall speak.
And if we cannot speak, we shall whisper.
And if we cannot whisper, we shall mouth:
“I know you’re faithful and I know you can
save through the fire with your mighty hand;
but even if you don’t my hope is you alone.
I will not bow down to the gods of unbelief.”

And we will remember, even if we see him not,
Or feel him not:
We are not abandoned, not alone;
One walks with us in the flames.

*Special thank you to my daughter, Meridith, and niece, Michele, for sending me this song!

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He Listens

“Give ear to my words, O LORD, consider my sighing.
Listen to my cry for help, my King and my God,
for to you I pray.
In the morning, O LORD, you hear my voice;
in the morning I lay my requests before you
and wait in expectation” (Psalm 5:1-3).

Jesus, the Lord, sits on a flat rock, comfortably.
In my imagination I approach.
How will he receive me?
Warmly he smiles, lovingly his eyes look.
I sit at his feet.

“ O LORD, you hear my voice . . . “
Jesus, Lord of creation, of eternity, listens.
As if I am alone of all men,
as if my words are weighty,
needing hearing.
He attends to my speaking,
without a hint of disinterest.
The Lord listens.

“ . . . in the morning I lay my requests before you”.
I give words to my weakness, admit my fears
and ask him to heal.
But more than requesting his help
I tell him my mind, my heart.
Though he is Lord, he listens as friend.
I unburden my soul.
Not once does he turn away
“O LORD, you hear my voice.”

Here, on my mind’s hillside, is the throne of grace.
I come as if a little child,
but a child of the King.
So I come expecting (like a child)
to receive mercy and grace to help
in my time of need
“ . . . and wait in expectation.”

 I remember a younger man,
who thus prayed often.
Not a carefree man
(the cares of his flock were heavy).
But healthy and strong he was–
capable, expectant.
He’s turned old, ill, weak,
needing care.
His feelings darker, words heavier.
But the Lord listens.

Now:  I’ve outpoured my heart to him.
He still sits, eyes searching my soul,
smile warm and caring,
hand on my shoulder resting.
His eyes mist, bringing tears to mine.
“O LORD, in the morning you hear my voice”. 

All for now has been said; he bids me go.
Outwardly, nothing’s changed.
Weakness is still mine.
Death still threatens.
But for moments, I’ve sat in a safe place,
a peace-place of hope.
The Lord has listened.
I go–to wait in expectation.
To see what he may yet do.
I go knowing he knows—
and somehow he stays with me.

 

 

 

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Satan Has Asked to Sift You As Wheat

“‘Simon, Simon, Satan has asked to sift you as wheat.  But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.’  But he replied, ‘Lord, I am ready to go with you to prison and to death.’ Jesus answered, ‘I tell you, Peter, before the rooster crows today, you will deny three times that you know me.'” (Luke 22:31-34).

Arrest night, crucifixion eve.
Disciples shape oil lamp shadows on the walls
of the secret upper room.
The betrayer’s been uncovered.
Messiah has foretold his death.
The air hangs dark, ominous, foreboding.

Peter the Rock’s mind races
and rage in his gut roils.
Fist-clenched ready to defend his Lord he stands.
Jesus knows.  Knows Peter’s heart.
And knows this “rock” will soon meet
an enemy darker than Judas,
a foe more evil-bent than Pharisees.

Jesus’ words warn, but kindly:
“Simon, Simon, Satan has asked to sift you as wheat.
But I have prayed for you, Simon, that your faith may not fail.
And when you have turned back, strengthen your brothers.”

To a man, they would be Satan-sifted that night.
They would run, hide, afraid, confused.
Peter would deny Him, despite Jesus’ prayer;
but he would, after tears of shame, turn back.

Faith is vaporous, is it not?
Not solid,
to hold like rock,
to store like gold.
Keeping faith, thus, is tenuous.
It can slip like sand through fingers,
be blown like chaff from wheat.

It is faith Satan seeks to destroy.
When Peter stands fearful,
Satan doesn’t want him arrested and killed.
Satan wants his faith to fail.
Satan craves Peter’s Christ-denial.
Let faith, then, fly like wheat’s chaff!

This is Satan’s game:
To sift us as wheat
That our faith be chaff
blown by the wind.

So Satan sifts me.
His weapons are illnesses,
with accusations:
“How can you trust a silent Savior?
Loving?  No!  He cannot be!
Sovereign?  No!  Else his power would prevail!
Left to your fate, then! To suffer, to die!”

But an enemy darker than disease,
a foe deadlier than cancer,
is Satan in his lies.
He aims not to end my life,
but to end my faith.

I have a Savior, though,
a Mediator who intercedes :
“But I have prayed for you
that your faith fail not.”
It is Christ Jesus, who died,
Yes, who was raised,
who is at he right hand of God,
who indeed intercedes for us.

“And when you have turned back,
strengthen your brothers.”
Jesus knows the sifting will come.
Even now in the room’s foreboding darkness,
he can hear Peter’s cursing, denying words,
see Peter’s shame-filled eyes,
feel Peter’s grieving, broken heart.
But Peter’s faith, though sifted thin,
will not fail.
He will turn back
and then must strengthen his brothers,
who, too, have run and doubted and feared.

So I am called,
to think not of myself alone,
but of others Satan-sifted, too.
Christ has prayed for me.
So I have words of faith to write,
prayers of faith to pray,
deeds of faith to do.
I have purpose, mission, calling
despite–no, because of–my weakness.

Pray, Jesus, that my faith fail not.
You are my hope, my plea, my saving grace.
You, arisen, ascended, appear before the Father
on my behalf.
You defanged the devil at the cross
and now stand and pray for my faith,
that it may withstand evil assaults
and triumph in the fight,
until the day of healing when You make me well
or until the day of eternal peace when all battles cease,
when the evil one is hell-bound,
and we are  triumphantly home with You.

 

 

 

 

 

 

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Your Prayers

 

Through the endless desert,
from oasis to oasis,
Moses led the Israelites.
Freed slaves seeking their Promised Land.
They dragged into Rephidim parched for water.
But Rephidim was desert-dry.
They raged at Moses;
He bore the brunt of their blame.

Amidst the furor fury came from outside.
Warring Amalekites attacked to destroy weaker Israelites.
Moses called Joshua to lead the fight
While he, Aaron and Hur retreated to a nearby hill.
With him, Moses carried the staff of the Lord,
The same staff with which he’d commanded the Sea to part.
He raised it now, over the battle below;
It was the Lord’s war
So long as the staff was held high.

But Moses grew weak
Arms, shoulders, wrists strained
Until the Lord’s staff was barely above ground
And then the Amalekites prevailed.

On either side of Moses, Aaron and Hur stood
Unsure what to do, afraid of the old man’s reaction.
Israel’s fate, though, now laid in their arms.
Quietly, simultaneously,  they grasped the old man’s weakened arms
And hoisted them high, the staff ruling over the fight.
Below the battle changed, almost imperceptibly at first
But now, now it was clear
The outmatched former slaves were putting warrior Amalek to flight.

 

I’ve thought often of that battle in Exodus 17.  It reminds me that the Lord rules, even over those battles we seem to be losing. Like Moses, I grow weary. My faith weakens as my symptoms grow worse.  I can’t fight alone.

You are Aaron and Hur to me.  Your prayers hold up my faith.  I’ve read your comments on my blog and on Facebook and email:  “We’re praying for you.”   Thank you.  Thank you for standing alongside.  Thank you for sharing your strength in my weakness.  Thank you for believing with me that the Lord is sovereign.  And he wins even the battles we seem to be losing.

 

Fingers dug into clay, searching for edges to grasp.
Slowly the stubborn roof yielded, the hole widened.
A rooftop for cool summer sleeping
Was becoming a doorway to healing.

The four friends had carted the paralytic on his mat
Across town to Jesus.
The house bulged with listeners, friend and foe alike.
They stood five deep outside
But the four would not be denied.
Their friend had been prisoner to his mat.
Day after day, night after night
He gazed at the clouds–and wondered why the Lord was silent.
His friends, too, lost hope
Until they heard Jesus was near,
Jesus who cleansed a leper
Could surely make a cripple walk!

Sweating and grunting they had dragged their friend up,
Determined, believing they dug the roof open
Until debris fell inside and arms-shielded eyes looked up.
Then  hands reached up to lower a mat and its prisoner.
And the paralytic lay before the Healer.
But Jesus saw more than a cripple, more than a broken roof.
He saw four friends’ faith:
“Son, your sins are forgiven.”
Pharisees present fumed, only God can forgive sins.
“So you know that I can”, he said to the paralytic,
“Get up, take your mat and go home.”

Silence fell, for a full moment,
Spectators waiting, wondering,
The paralytic unsure he could,
Then he rose, his legs restored.
He grabbed the mat he no longer needed
And with a glance of gratitude up at his friends
He went home.

 

Thank you for being my friends.  Thank you for carrying me to Jesus with prayers.

 

 

 

 

 

 

 

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No Surgery

No cancer surgery.  No excision of the 3-inch square of melanoma on my bald head.  That’s what I’ve decided.

Surgery would be same-day.  Wound recover (head excision and chest skin graft) would heal in two weeks.  Return to “normal” in a month.  Without surgery the doctor predicts the cancer will spread within a year.

So why no surgery?  Here are my reasons in random order . . .

  • Doctors, however skilled and sincere, don’t know what will happen.
  • My primary lateral sclerosis is weakening me more week-by-week. Recovery would be a prolonged nightmare.  Throw the surgeon’s recovery projections out the window.  I don’t know how I’d even have the strength to get in the truck after surgery. I’m barely strong enough to transfer from wheelchair to bed and back.
  • What follow-up treatment would be necessary? Would I have to go for regular chemo or immunology treatments in my weakened condition?
  • Will the cancer reappear on my head or elsewhere? Is it the start of ongoing battles with cancer until it wins anyway?
  • Can I trust “God’s Word”? In August this suddenly appeared in my mind:  “I will not die but live, and proclaim the works of the Lord.”  Where’d it come from?  It sounded like Scripture, but where?  My Bible software found it—Psalm 118:17. The psalmist is celebrating a military victory over his enemies, who surely would triumph.  But, no, the LORD had saved the psalmist’s life.  Hence, “I will not die but live, and proclaim the works of the Lord.”  My situation in no way matched his.  Yet I felt the Lord impressing it on me for me.  “I will not die but live, and proclaim the works of the Lord.”  The Lord would spare my life for a time, so that, in my little blog, I could tell of all his works to whomever would read.  Pretty subjective, huh.  I know.  But I do believe the Holy Spirit still does that sort of thing.  I’ve chosen to cling to that word.
  • And to acknowledge another one. In Psalm 31, David seeks refuge in the LORD.  The LORD is his rock and fortress.  He acknowledges his distress—“my strength fails because of my misery” (31:10b).  His adversaries scorn him.  “But I trust in you, O LORD.  I say, ‘You are my God.’  My times are in your hands” (31:9-15).  The New Jerusalem Bible translates—“every moment of my life is in your hands”.  The New Living Translation—“My future is in your hands”.  I take that to mean that my life is under that Lord’s sovereign control.  PLS or melanoma don’t determine its length; the Lord does.  Surgery may extend my life or not.  But ultimately “my times are in [his] hands.”
  • I read the following from Ken Gire (Intense Moments with the Savior) . . .

“I know I will wrestle with circumstances beyond my control . . .
some sort of suffering will pin me to  the cold, hard ground.
When that happens, Lord Jesus, help me to realize . . .
that my strength is not found in how courageously I struggle
but in how completely I surrender.”

  • I told my daughter, “If I don’t do surgery, I feel like I’m not fighting back, as if I’m just giving in to the       cancer”.  But I’ve had a change of heart. I’m at the point in my life (74 years old, 2 major back surgeries, 1 minimally invasive surgery, countless tests and probes, growing weakness plus multiple other PLS symptoms) where I can’t “fight back” using doctors.  Instead, I have to surrender to whatever the Lord wants.  My strength is found there.
  • Suppose someone sought my counsel. “Pastor, given all the circumstances, what should I do?”  I’d lead him through reasons and risks of not doing surgery.  I’d ask him what he thought the Lord was leading him to do.  We’d pray. Finally, I’d ask him what he thought he should do.  I’d support him either way.  But surely I wouldn’t quench any leading he sensed from the Lord.

This cancer is in the Lord’s hands.  He can let it spread until it eventually takes my life.  He can slow the spread, so I’m “safe” for years.  Or he can stop the spread altogether.  And, of course, he can heal me. (I’ve made it clear to him this is what I prefer.)  He knows my end from my beginning.  My times are in his hands.

Do I sound foolish?  Or a coward for shunning surgery?  Or a spiritual giant for just trusting the Lord (literally) with my life?  I don’t think I’m a fool or a coward.  And I know I’m no spiritual giant.  I’m just an old man beaten down by disease trying to surrender in faith to whatever the Lord wants.

I appreciate your prayers.

 

 

 

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I Am He

The woman lugged her empty water jar to the well, as the relentless noonday Samaritan sun beat down on her.  Her heart was as empty as her jar.  A line of five former husbands crowded her mind.  No matter who was at fault.  Each marriage ended.  And the man she now had promised no happier ending.

Noon was the hottest part of the day to fetch water.  But it protected her from the wagging tongues of the town’s women.  So she came when they wouldn’t.

She, a Samaritan, was surprised to find a weary Jew at the well.

“Will you give me a drink?”

Even more surprising that a Jew would ask a favor of a Samaritan. For Jews didn’t associate with Samaritans.

“How can you ask me for a drink?”

“If you knew the gift of God, and who it is who asks you for a drink, you would have asked him, and he would have given you living water.”

She wondered aloud how he could draw water from the deep well.  From where he would get this “living water”, if he thought himself greater than father Jacob who gave them this well.

“Every one who drinks this water will be thirsty again, but whoever drinks the water I give him will never thirst.  Indeed, the water I give him will become in him a spring of water welling up into eternal life.”

She wanted this water.  Forever-thirst-quenching-water meant no more struggling, stealthy trips to the well.

“Go, call your husband and come back.”

His command perplexed her.  She hesitated.  Then claimed to have no husband.

Shockingly, the weary Jew peered down the sad years of her life and agreed.  She’d had five husbands and her current man wasn’t her husband.

“Sir, I perceive you are a prophet.  Our fathers worshiped on this mountain, but you Jews claim we must worship in Jerusalem.”

“Believe me, woman, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem . . . a time is coming and now is when true worshipers will worship in Spirit and in truth, for they are the kind of worshipers the Father seeks.”

“I know that Messiah is coming.  When he does, he will explain everything to us.”

“I who speak to you am he.”

* * *

I read that encounter in my devotions this morning.  “I who speak to you am he” stopped me in my tracks.

I’d read it dozens of times.  From verse 1 I knew what the Samaritan women didn’t—that the weary Jew who met her was the Messiah.  It no longer startled me that he was weary and dusty.  No longer startled me that he had arranged to travel through Samaria at noon and sent his disciples away for food.  No longer startled me that he chose to give his most profound teaching on worship to a sad, sinful, Samaritan woman under a hot noon sun.

This is what startled me: “I who speak to you am he.”

For this is whose words I was reading.  This was who I was praying to.  This was whose presence I was seeking.  This was the One whom the prophets had promised.  This was God’s “Yes” and “Amen”—the One who will fulfill everything God had promised.

“I who speak to you am he.”

It struck me how easily and often I forget.  I sit before him as if he were . . . well, I don’t know what.  Someone less.  Imaginary almost.

The One whose words I “hear” on the sacred page, the One whose presence I seek to enjoy, the One to whom I make my familiar petitions—is Messiah.

Do I even realize the miracle?  The majesty?  The marvel?  The wonderful mystery?

As I’ve said before, my prayers inevitably are, “Heal me.”  The plea is a frustrated, weary, faith mixed with tiny expectation.  “Heal me; but I’ll be surprised (wonderfully) if you do.”  (I’m not crass enough to say that; but the words hide in my heart.)

“I who speak to you am he.”

The Samaritan woman never asked the Messiah-claiming Jew for anything.  So excited over him, she ran to tell the town’s women (from whom she had hidden) whom she had found.

“Jesus, Messiah.  Catch me up today in the wonder of who you are who speaks to me.  Who seeks me out in my emptiness.  Who comes to me.  Who offers me living water—a well springing up to eternal life.  Reignite my excitement in you.  Renew my wonder over you.  Open my ears to hear you say to me:  “I who speak to you am he.”

 

 

 

 

 

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