Viewing the World through God's Word

Category: The Word (Page 34 of 34)

Sappy Seniors

My blog-topics jump all over the place, don’t they!  That’s partly because I read my devotions for the day and find my heart moved to write about what I’ve read.  So, if you can take the jolting from the jumping, here we go again.  This time it’s the last four verses of Psalm 92.

The righteous flourish like the palm tree
and grow like a cedar in Lebanon.
They are planted in the house of the LORD;
they flourish in the courts of our God.
They still bear fruit in old age;
they are ever full of sap and green,
to declare that the LORD is upright;
he is my rock, and there is no unrighteousness in him.

Sappy seniors.

But this “Sabbath Song” (see title at the top of the psalm) doesn’t center on them.  It sings of them only in relation to the One who is “Most High.”

It is good to gives thanks to the LORD,
to sing praises to your name, O Most High.
to declare your steadfast love in the morning,
and your faithfulness at night,
to the music of the lute and the harp,
to the melody of the lyre.
For you, O LORD, have made me glad by your work;
at the works of your hands I sing for joy (92:1-4).

It’s because of him that “the righteous flourish” and “still bear fruit in old age.”  Because his love is steadfast, old-agers still bear fruit.  Because he is faithful, creaky-voice seniors still sing praises to his name.  Because he is Most High, the elderly push through pain and hobble to gathered worship and find that it is good to gives thanks to the LORD.

When Lois and I came to Florida 24 years ago, we were 46 years old and the congregation was virtually all over 60.  Compared to our church in New Jersey, this had a nursing home feel about it.  Now that I’m 24 years older I’m a little wiser.  Seniors who know the Lord and walk in righteousness after him are no less alive, no less attractive, no less precious  than the energetic, forward-looking, enthusiastic young.  Pity I had to grow old to learn of the Lord’s steadfast love and faithfulness to the old!  We might sing more off-key, have trouble keeping up with the words to some Old English hymns or some upbeat contemporary songs, but the Lord enjoys our worship as much as he does the worship of the young and we find it just as soul-satisfying.

But let’s be honest.  Not every oldster walks as gracefully as a palm tree or stands as strong as a Lebanon cedar.  In fact, the apostle Paul said, ” . . . our outer nature is wasting away” (2 Corinthians 4:16a).  And think of Job scraping his infected skin with shards of pottery (Job 2:7,8)!  He couldn’t comprehend what was happening to him until the Lord revealed himself in ways Job had never known and restored his blessings beyond expectation (Job 38-42).  But Paul knew:  “Though our outer nature is wasting away, our inner self is being renewed day by day.  For this light and momentary affliction (!) is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen” (2 Corinthians 4:16b-18a).

So we “seniors of the Lord” might be stumbling and struggling on the outside, but inside we’re still growing (92:12), still planted in the presence of the Lord (92:12), still bearing fruit in our old age (92:14a), still sappy and green (92:14b).  We know that one day soon we will enjoy “an eternal weight of glory beyond all comparison” (2 Corinthians 4:17b).  That’s what we try to keep our sights on (2 Corinthians 4:18).  (Maybe that’s why we sometimes stumble–we’re looking at the unseen, eternal things!).

Meanwhile, we know why we’re kept sappy and green inside.  We know our mission.

” . . . to declare that the LORD is upright;
he is my rock, and there is no unrighteousness in him” (92:15).

Sappy seniors.  Still singing of our Lord.

Raw Honesty

Reading my devotions for the day, I’m often moved to respond in writing.  Today Psalm 88 did it.  It’s not a “Gee whiz, everything is wonderful!” prayer.  Quite the opposite.  “Heman the Ezrahite”, the identified composer, was darkly despondent.  I’ll quote only a portion of his 18 verses.  Read slowly.  Keep in mind Heman is praying this to God . . .

O LORD, God of my salvation;
I cry out day and night before you.

Let my prayer come before you;
incline your ear to my cry!

For my soul is full of troubles,
and my life draws near to Sheol (the place of the dead) . . .

You have put me in the depths of the pit,
in the regions dark and deep.

Your wrath lies heavy upon me,
and you overwhelm me with all your waves . . .

I am shut in so that I cannot escape;
my eye grows dim through sorrow . . .

But I, O LORD, cry to you;
in the morning my prayer comes before you.

O LORD, why do you cast my soul away?
Why do you hide your face from me? . . .

I suffer your terrors; I am helpless . . .

They surround me like a flood all day long;
they close in on me together.

You have caused my beloved and my friend to shun me;
my companions have become darkness.

That’s the way the prayer ends.  No climaxing chorus of victory.  Not a note of hope.  Just lonely darkness.  Where’s this guy’s faith?  Why doesn’t he remember the Lord’s glorious works of old?  Why doesn’t he quote some good promise of the Lord for tomorrow?  Because this is how he honestly feels.

Hasn’t there been a time or two (or more) when we’ve felt like this?  A soul full of troubles? Tired of living?  Trapped in a deep, dark pit with no escape?  Drowning?  Cast off from God?  Terrorized and helpless?  Alone and assaulted?  As if God is angry and hiding?

Apparently it’s acceptable to tell God things like this.  To be brutally honest about how we’re feeling.  If this prayer is any indication, God won’t strike us dead or condemn us for questioning him and, yes, even painfully complaining to him.

Nobody wants to stay like this.  We’d rather pray Asaph’s prayer in Psalm 79.  He begins reciting how the nations have devastated Jerusalem, how they’ve “poured out [the] blood [of the Lord’s people] like water.”  He asks, “How long, O LORD?  Will you be angry forever?” (79:5).  He prays for God’s help (79:9), then makes this confident  affirmation at the end:  “But we your people, the sheep of your pasture, will give thanks to you forever; from generation to generation we will recount your praise” (79:13).  He’s full of faith that the Lord will defeat his enemies.  Heman, however,  is in no mood to consider coming victory.  The Lord has “assaulted” him (88:16).  He’s ready to die (88:15).

There are actually Christians who claim if we speak this way we create the condition.  Don’t say God has put you in a dark pit or else he will!  That’s heretical nonsense.  Of course, we can drive ourselves into deeper despondency if Psalm 79 is always our model prayer.  It’s good for us when we feel unloved to pray, “I will sing of the steadfast love of the LORD, forever” (Psalm 89:1a).

But there are times (ask Heman) when we’re so despondent that honesty requires a kind of “raw-ness” to our prayers.  No need to pretend.  No need to sing “faith is the victory” when we feel like “why do you hide your face from me?”  The Lord understands.  He prefers raw honesty to hypocritical religiosity.

So “pour out your heart before him; God is a refuge for us” (Psalm 62:8).
” . . . weeping may remain for a night, but rejoicing comes in the morning” (Psalm 30:5b).  And we will sing . . .

You turned my wailing into dancing;
you removed my sackcloth and clothed me with joy;

that my heart may sing to you and not be silent.
O LORD my God, I will give you thanks forever (Psalm 30:11,12).

(Note:  If you’re reading this on Saturday, tomorrow is Sunday.  Gather with God’s worshiping people and get lifted up!)

Is “Charismatic” a Bad Word?

One of my daughters and her husband ban “bad” words from their childrenlike “stupid” (whoops!).  Is “charismatic” a “bad” word?

Charismatics are Christians who believe the gifts of the Holy Spirit have been given to the church from apostolic days until Jesus returns.  That includes today. 

What and why are the gifts of the Spirit?  Theologian Wayne Grudem defines a spiritual gift as “any ability that is empowered by the Holy Spirit and used in the ministry of the church” (Systematic Theology, p. 1016).  According to the New Testament, spiritual gifts include prophecy (not foretelling the future but spontaneously forth-telling God’s Word), service, teaching, exhortation, contributing (giving), leading, showing mercy (Romans 12:6-8), a word of wisdom, a word of knowledge, faith, gifts of healing, working of miracles, ability to distinguish between spirits, various kinds of tongues, the interpretation of tongues, helping and administration (1 Corinthians 12:8-10,28).  God gives these gifts for the good of the church.  “To each is given the manifestation of the Spirit for the common good” (1 Corinthians 12:7).

How are the gifts of the Spirit given?  “Charismatic” comes from the Greek (in which the New Testament was originally written) charisma.  It means “a gift” (freely and graciously bestowed).  It’s used of general blessings from God and of special spiritual gifts bestowed graciously by God on individual Christians, as below.

  • “As each has received a gift (charisma), use it to serve one another, as good stewards of God’s varied grace” (1 Peter 4:10).
  • “Having gifts (charismata) that differ according to the grace given to us, let us use them . . . ” (Romans 12:6).
  • “Now there are varieties of gifts (charismatone), but the same Spirit . . . ” (1 Corinthians 12:4)
  • ” . . . gifts (charismata) of healing by the one Spirit . . . ” (1 Corinthians 12:9).
  • “And God has appointed in the church . . . gifts (charismata) of healing . . . ” (1 Corinthians 12:28).
  • “Do all possess gifts (charismata) of healing?” (1 Corinthians 12:30).
  • “But earnestly desire the higher gifts (charismata)” (1 Corinthians 12:31).

So spiritual gifts are gifts, given by God on the basis of his grace, not the merit or maturity of the recipient.

Why do some Christians reject the gifts of the Spirit today?  I know of pastors who sound as if they’d like to plywood church windows and tape doorways to keep charismatics from blowing in!

Why?  First, abuses.  Some charismatics have utilized spiritual gifts contrary to biblical order.  Turned them into circus acts with themselves in the center ring.  Minimized the gospel of Jesus Christ to maximize their personal profit by sensationalizing gifts. Claimed healings that couldn’t be documented.  Preached a gospel contrary to that of the apostles, so should be accursed (Galatians 1:8).  But, in my experience, that’s not true of most.

I grew up in a Pentecostal church (an early version of “charismatic”) and can’t recall such abuses.  My first ordination was from a Pentecostal denomination.   And, if pushed to be labeled,  I would call myself a “Reformed Charismatic.”   (Not a charismatic abuser who reformed, a charismatic who essentially stands with the faith of the Reformers.)

Second, (I think this is the main reason for charismatic critics):  they believe spiritual gifts ceased with the death of the apostles (essentially the close of the 1st century).  They speculate that spiritual gifts were necessary to authenticate the apostles’ gospel.  But once the Scriptures were completed, such authentication was no longer needed.  Biblically they base their “cessationist” view primarily on 1 Corinthians 13:8-12 . . .

“Love never ends.  As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away.  For we know in part and we prophesy in part, but when the perfect comes, the partial will pass away.  When I was a child, I spoke like a child, I thought like a child, I reasoned like a child.  When I became a man, I gave up childish ways.  For now we see in a mirror dimly, but then face to face.  Now I know in part; then I shall know fully, even as I have been fully known.”

My conclusions. Yes, prophecies will pass away and tongues will cease and knowledge will pass away.  Spiritual gifts will end.  When?  ” . . . when the perfect comes.”  When we see “face to face.”  When we “shall know fully.”   The easiest phrase to interpret here is “face to face.”  The Old Testament uses it of seeing God personally.  “So Jacob called the name of the place Peniel, saying, ‘For I have seen God face to face'” (Genesis 32:30).

In the New Testament the apostle John writes of the time when believers will see the Son of God return:  “Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, for we shall see him as he is” (1 John 3:2).  This refers to Christ’s second coming—when we see him “as he is.”   That’s when we will see “face to face.”  That’s when the “perfect” will come.  That’s when we shall “know fully.”  And that’s when spiritual gifts will end.

Yes, abusers must be condemned.  Yes, extremists must be identified for what they are.  They are people who dishonor the Lord, disobey his Word, deceive the people and sicken me.  But the gifts of the Spirit must not be rejected.  There is no sound biblical warrant for doing so.  They are (still today)  manifestations of God’s grace among us.  They strengthen God’s people for his glory.  They aid the church in functioning as the Body of Christ.  Let’s not say “no” to what the Spirit gives—or, as we used to say, throw out the baby with the bath water.

“Charismatic” is not a bad word!  It’s a good biblical word pointing to the gifts of God’s grace to his people for his glory until he comes.