Viewing the World through God's Word

Month: December 2017 (Page 2 of 2)

Christmas: Crushed Serpent

Serpent and Satan.  Hardly the stuff of Christmas.  But the birth of Christ fulfilled a prophecy that leads us into the dark side of Christmas.

A long time ago the Lord God created the first man and first woman.  He put them in a paradise–Eden.  Filled with every kind of fruit tree imaginable.  All for them to enjoy.  Except one—the tree of the knowledge of good and evil.  God forbade them to eat from that. (Some have guessed that this test of Adam’s and Eve’s faith and obedience was necessary for them to progress from innocence to moral maturity.)

Edenic bliss was darkened by a sly serpent’s entrance.  “No, you won’t die if you eat from the God-forbidden tree.  Why, you’ll become like God!”  Eve listened and looked at the tree.  How desirable!  “She took of its fruit and ate (so the Genesis 3 story goes); and she also gave some to her husband, who was with her, and he also ate.”

Their sin spread.  It’s infected us. Therefore, just as sin came into the world through one man (Adam), and death came through sin, and so death spread to all because all have sinned . . . “ (Romans 5:12).  Sin came.  Death came.  Man must return to the dust.

And, “ . . .  the LORD God said to the serpent: ‘Because you have done this, you are cursed more than all cattle, And more than every beast of the field; On your belly you shall go, And you shall eat dust all the days of your life.   And I will put enmity between you and the woman, And between your seed and her Seed; He shall crush your head, and you shall bruise His heel'” (Genesis 3:14,15). 

The fantasy-like story takes on deeper reality.  It’s not explaining why snakes crawl.  But warning that evil power personified exists.  To lead us astray.  From God.

“ . . .that ancient serpent called the devil, or Satan, who leads the whole world astray“ (Revelation 12:9).

  • Temptation comes like a serpent; like the most subtle beast of the field; like that one creature which is said to exert a fascinating influence on its victims, fastening them with its glittering eye, stealing upon them by its noiseless, low, and unseen approach, perplexing them by its wide circling folds, seeming to come upon them from all sides at once, and armed not like the other beasts with one weapon of offence-horn, or hoof, or teeth–but capable of crushing its victim with every part of its sinuous length.
  • Temptation succeeds at first by exciting our curiosity. It is a wise saying that “our great security against sin lies in being shocked at it. Eve gazed and reflected when she should have fled.” The serpent created an interest, excited her curiosity about this forbidden fruit.  And as this excited curiosity lies near the beginning of sin in the race, so does it in the individual.
  • Through this craving for an enlarged experience unbelief in God’s goodness finds entrance. In the presence of forbidden pleasure we are tempted to feel as if God were grudging us enjoyment. The very arguments of the serpent occur to our mind. No harm will come of our indulging; the prohibition is needless, unreasonable, and unkind; it is not based on any genuine desire for our welfare.
  • If we know our own history we cannot be surprised to read that one taste of evil ruined our first parents. It is so always. The one taste alters our attitude towards God and conscience and life. The actual experience of sin is like the one taste of alcohol to a reclaimed drunkard, like the first taste of blood to a young tiger, it calls out the latent devil and creates a new nature within us. (Above four points from The Expositor’s Bible Commentary.)

We are “drawn away by [our] own desires” (James 1:14,15).  Yet, “[Our] enemy the devil prowls around like a roaring lion looking for someone to devour” (1 Peter 5:8).

I am Eve.  But with a sin-nature.  And, vulnerable to the devil’s guile.  He slithers toward me.  Intent on enticing me to what God forbids.  His power is dark.  And pervasive.

Not only toward me.  The world.  Read the news.  Terrorism.  City gun violence.  Wars.  Corruption.  Sexual perversion.  Domestic abuse.

“ . . . the whole world lies under the power of the evil one (1 John 5:19).

 But from that long-ago story, light shines in the darkness.  The Lord God cursed the serpent/Satan . . .

 And I will put enmity between you and the woman, and between your seed and her Seed; He shall crush your head.  And you shall bruise his heel” (Genesis 3:15).

A woman’s Seed to crush the Serpent’s head.  In that battle, the heel of the woman’s Seed would be struck.  A fatal blow to the Serpent.  A wound from which the Seed would recover.

Through centuries of evil the promise lay dormant.  Until He was born.

 “Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil, and free those who all their lives were held in slavery by the fear of death” (Hebrews 2:14,15).

 “The reason the Son of God appeared was to destroy the devil’s work” (1 John 3:8b).

 “And when you were dead in trespasses and the uncircumcision of your flesh, God made you alive together with him, when he forgave us all our trespasses, erasing the record that stood against us with its legal demands. He set this aside, nailing it to the cross. He disarmed the rulers and authorities and made a public example of them, triumphing over them in it” (Colossians 2:13-15).

The Serpent still seduces.  But his doom is sure.  God is stronger.  And His Son,  the Seed of the woman, has come.  And conquered.

And, he ” . . . will soon crush Satan under your feet” ( Rom 16:20).

 

 

 

Body and Mind

True story or not.  It goes like this.  A new preacher shows up in Appalachia, and his congregation welcomes him warmly.  They love his first sermon on the Ten Commandments and his second about fire and brimstone on those unfaithful to their marriage.  The third Sunday he preaches again the sins of drinking.  The congregation falls silent.  Finally, one man in the back stands.

“Son, you’ve quit preaching and gone to meddling.”

After the good news of righteousness by faith in Christ, the steadfastness of God’s love, and the mysterious sovereignty of God for which he is glorified, Paul is about to go to meddling.

He beings with two radical exhortations.  In view of God’s mercy  (Romans 1-11– (https://theoldpreacher.com/in-view-of-gods-mercies/), it’s urgent that the church obey them.

BODY

“Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship” (12:1).

Paul made similar appeals earlier . . .

“No longer present your members to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life, and no longer present your members to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life, and present your members to God as instruments of righteousness” (6:13).

 “Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?” (6:16).

 “I put this in human terms because you are weak in your natural selves. Just as you used to offer the parts of your body in slavery to impurity and to ever-increasing wickedness, so now offer them in slavery to righteousness leading to holiness” (6:19).

Paul uses the same Greek word in 12:1 as in the three verses above, where he  warns believers  not to put their body parts at the disposal of sin.  Instead he appeals to them  to put their “members” at the disposal of righteousness.  This they should do because they “died to sin” with Christ (6:2).  In 6:13, their “members” are “instruments” or “weapons” either of wickedness or righteousness.  In 6:16,19 their offering results in slavery either of sin/wickedness or obedience/righteousness.

In 12:1, however, their “offering” is an act of worship.  To live lives set apart (“holy”) and acceptable (“pleasing”) to God.  They must joyfully, willingly offer their bodies as a sacrifice to God.  Not to merit right standing with him, but because he’s mercifully given it.

This, Paul says, is worship.  Not the acts performed in the temple (9:4), but set-apart and pleasing to God acts lived out in daily life.  Paul calls such worship “logikos”, meaning either logical in view of God’s mercy or spiritual over against what’s merely external–or perhaps both.

John Stott (major leader of evangelical Christianity in the 2nd half of the 20th century) commented on what such living worship is like . . .

” . . .our feet will walk in his paths, our lips will speak the truth and spread the gospel, our tongues will bring healing, our hands will lift up those who have fallen, and perform many mundane tasks as well like cooking and cleaning, typing and mending; our arms will embrace the lonely and the unloved, our ears will listen to the cries of the distressed, and our eyes will look humbly and patiently towards God.”

MIND

“Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is– his good, pleasing and perfect will” (12:2).

J. B. Phillips’ paraphrase memorably captures Paul’s meaning: “Don’t let the world squeeze you into its mold.”

The Greek, suschimatizo, literally has the idea of making a form from wood, then pouring cement into it.  Figuratively, it means here not to allow one’s thinking (and thus conduct) to be shaped by the aiown (“this present age”).

Example:  This present age promotes sexual intimacy before marriage.  So it’s common for couples to “live together” before marriage.  Professing Christian couples too.   Despite the creation mandate that sexual intercourse consummates marriage.

Example:  This present age (vainly) avoids suffering at all costs.  So we stuff ourselves with drugs and undergo surgery (that brings its own suffering) to be “well.”  Despite the fact that God has ordained suffering for his good purposes.

Instead of “conforming to the pattern of this world”, Paul urges the church to “be transformed (metamorpho-o—referring to a change of form in one’s inner nature) by the renewing (anakainosie—referring to spiritual renewal) of your mind”.

“Test and approve what God’s will is—his good, pleasing and perfect will.”  The Greek, dozimazein, means to test in order to prove.  James Dunn (British New Testament scholar) explains, “What is in view is something more charismatically immediate than formal — ‘the capacity of forming the correct Christian ethical judgment at each given moment’ . . . [and] that we learn of the perfection and purity of God’s will by experience, in consequence of which we approve it for what it is:  good, acceptable, perfect.”

Such thinking/living is becoming rather rare these day.  Harry Blamires (20th century Anglican theologian, literary critic and novelist) wrote . . .

The Christian mind has succumbed to the secular drift with a degree of weakness and nervelessness unmatched in Christian history. It is difficult to do justice in words to the complete loss of intellectual morale in the twentieth-century Church. One cannot characterize it without having recourse to language which will sound hysterical and melodramatic. There is no longer a Christian mind. There is still, of course, a Christian ethic, a Christian practice, and a Christian spirituality. . . . But as a thinking being, the modern Christian has succumbed to secularization” (Harry Blamires).

* * *

What, then, can we take away from Paul’s introduction to going from preaching to meddling?  Indeed, this is “meddling”, because Paul is telling us how we should use our own body and how we should think with our own mind!  In view of God’s mercy in Christ, my body is not my own to do with as I will, nor is my mind to think as I will.

Blamires’ diagnosis concerns me:  How much does this world squeeze me into its mold–and I’m asleep to it?  I’m way past world-acceptable sin of sex before marriage!  But, what about suffering?  Instead of praying for healing from it, should I pray, “Your will be done”?

And what about thinking?  It’s certainly not a sin to learn and try to understand as much as possible.  But can I really (especially when it comes to my life) accept the facts that God’s wisdom and knowledge are unfathomable and his ways beyond my understanding?

I think I like Paul better when he was preaching (Romans 1-11).  But now he’s gone to meddlin’ about how I use my own body and mind.

But God’s mercy in Christ grips me.  And I want to worship him.  Not just with my voice in a Sunday service, but with my body and mind in my life.

 

 

 

 

 

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